What Would a Good jew Look Like?

As I wrote in my article Where Art Thou, Good Jew? I didn’t say they are no good jews because I think they all are criminals, spies, murderers, or that they are incapable of being nice, helpful, or loving toward others; but rather, I said there are no good jews because they all carry a seed of jewishness. It is their jewishness that makes them no good for us Gentiles, since the jewish spirit is contrary to ours in every way. And since every jew emanates that “jewishness,” like every cat emanates a “catness” whose spirit clashes with every dog’s “dogness,” they are always at odds with our “Gentileness.”

“But what if a person were ethnically jewish but didn’t emanate any jewishness, would they be considered a good jew?”

I would say, so long as their genetic disposition—which, due to heavy inbreeding, leads to increases of schizophrenia, insanity, bipolar disorder, neurosis, just to name a few—does not cause them to engage in harmful behavior toward Gentiles, then yes, I would consider them a good jew. But so far, I have only seen a handful of jews such as this, and they are, unfortunately, vastly outnumbered by those who do nothing but exude a toxic jewishness that poisons the very air we Gentiles breathe.

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The Trinity of jewishness

The jewish identity is a trinity based on the following: the jewish people (heritage); the jewish nation (Israel and the diaspora); and judaism (a religious community of ethnic jews). It is why you can find an non-practicing “atheist jew,” which makes no sense in any other religious context: e.g. atheist Christian or atheist Muslim.

Listen to this jewess explain it:

Unlike every other religions on earth, judaism is a religion based on heritage rather than just beliefs. The goal for every religious jew is to get every non-religious jew who has gone astray to return back and do teshuvah.

In the Jewish tradition, repentance is called teshuvah, a Hebrew word translated as “returning.” One of the Hebrew words for sin is chet, which in Hebrew means “to go astray.” Thus the idea of repentance in Jewish thought is a return to the path of righteousness.

On a genetic level, the theoretical “good jew” would, not always but most likely, be a product of race-mixing between jews and Gentiles, which would decrease the jewishness expressed by them compared to that of “purer” brethren. I’ve noticed in my 12 years of dealing with jews, that the less jewish admixture one has in their DNA, the less this jewishness is expressed in their behavior, which allows them to get along with us Gentiles more than others. In other words, the less jewishness in their DNA, the more they can peacefully integrate with us; the more jewishness in their DNA, the less like unlikely they can; and if one is fully jewish, it’s nearly impossible for them to do so.

But jewishness is not only ethnicity, it is also a culture; a culture of exclusiveness, narcissism, delusional supremacy, and a hatred toward non-jews, all of which stems from their ethno-religion, judaism. So, even if you had a potentially good jew who were only 1/2 jewish via their father, if they got indoctrinated into this supremacist culture, they would become a jewish supremacist.

So, a jew must not only have little to no jewish DNA to make them a potential candidate to be a “good jew,” there must be no jewish influence over their philosophical and sociopolitical views.

And finally, a potential good-jew candidate would not see themselves as part of world jewry or the jewish nation.

Do you see how unlikely this is?

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Prerequisites for the “Good jew”

My friend Sam Parker tweeted a wonderful list of what we’d expect a good jew to be like:

Find me a jew—zionist, "anti-zionist," or neutral/non-zionist, any jew—religious or ethnic—that explicitly:

• Promotes keeping White Christian countries White and Christian

• Promotes peaceful cooperation and investment between the West and the 3rd world

• Opposes multiculturalism

• Opposes mass migration, replacement migration, and open borders

• Supports Palestinian Right of Return

• Supports equal rights for Palestine under either a one- or two-state solution

• Wants to end foreign wars generally and Middle Eastern wars, specifically

• Opposes usury

• Opposes pornography

• Opposes LGBTQ/PRIDE/TRANS movement

• Opposes all anti-Western "woke" movements like communism, globalism, feminism, international capitalism, diversity/multiculturalism, DEI, ESG, race-mixing, etc.

• Supports all Free Speech, including speech critical of jews, judaism and/or zionism and fights for it explicitly

• Fights for his/her country of residence and places it first before Israel and/or worldwide jewry

• Identifies jewish supremacy as a prime source or influence behind these movements

• Has permanently renounced dual citizenship with Israel

• Doesn't use the holocaust or other jewish narratives to claim the mantle of special protections or privileges

• Renounces and repudiates the Talmud, it's evil anti-Christian and anti-human precepts, and all concepts of and beliefs in jewish supremacy

• Doesn't believe in or support jews leading or dominating Gentile governments and political movements

• Openly identifies as a jew

• And finally, organizes for and donates to *Gentile-Led* movements that specifically call out jewish supremacy and jewish involvement in all these subversions.

Find me that jew.

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Good jews are Unicorns.

The only notable “good jews” I can think of are: Gilad Atzmon—a jazz musician, author, and activist who renounced his jewishness and continues to expose jewish supremacy with his books and speaking tours; Otto Weininger—a philosopher who wrote about his jewishness, realized he could never escape it, and sadly, took his own life because of it; and Bobby Fischer, a world-renown chess champion who renounced his jewishness and spent the rest of his life exposing jewish supremacy to his detriment.

I came up with a saying: “A jew good is a self-hating jew that ceases to be jewish.” The only people I know that fit that description are the ones mentioned above.

The rest that I’ve seen, or the ones whom may come to mind that you think I have missed, I have not; I left them out because they have not renounced their jewishness nor are they exposing jewish supremacy at a level I consider sufficient to gain our trust. Oftentimes, you will see jews who criticize other jews or jewish power, only attack one side of world jewry while promoting the other; rarely do you see jews get out of the supremacist death-cult, join the rest of humanity as a fellow Gentiles, and fighting against all jewish machinations and forms of jewish power.

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